Showing posts with label Islam. Show all posts
Showing posts with label Islam. Show all posts
Monday, November 28, 2016
SPIRITUAL EXPLORATIONS – 346
WE ARE
EXPLORING THE HEAVENLY ATTRIBUTE
OF TRUTH
+ We are called to create and enjoy a realm of compassion, peace, justice and sustainable abundance for all.
+ Here are The Ten Sufi Thoughts of
Hazrat Inayat Khan:
1) There is one
God, the Eternal, the Only Being; none else exists save God.
2) There is one
Master, the Guiding Spirit of all souls, who constantly leads all followers
towards the light.
3) There is one
Holy Book, the sacred manuscript of nature, which truly enlightens all readers.
4) There is one
Religion, the unswerving progress in the right direction towards the ideal,
which fulfils the life's purpose of every soul.
5) There is one
Law, the law of Reciprocity, which can be observed by a selfless conscience
together with a sense of awakened justice.
6) There is one
human Brotherhood, the Brotherhood and Sisterhood which unites the children of
earth indiscriminately in the Fatherhood of God.
7) There is one
Moral Principle, the love which springs forth from self-denial, and blooms in
deeds of beneficence.
8) There is one
Object of Praise, the beauty which uplifts the heart of its worshipper through
all aspects from the seen to the unseen.
9) There is one
Truth, the true knowledge of our being within and without which is the essence
of all wisdom.
10) There is one
Path, the annihilation of the false ego in the real, which raises the mortal to
immortality and in which resides all perfection.
+ Number 9 speaks to Truth directly but the rest are also
all about Truth and I think the context is useful, even necessary. Hazrat
Inayat Khan was one of the greatest Sufi teachers of the twentieth
century. You can find plenty of his
immense knowledge and wisdom at
http://wahiduddin.net/. I recommend that
you take a little time and read the Long Version of the Ten Thoughts
where Hazrat Inayat Khan wrote illuminating explanations for each thought. Here
is an excerpt from the Thought on Truth:
The Sufi recognizes
the knowledge of self as the essence of all religions; he traces it in every
religion, he sees the same truth in each, and therefore he regards all as one.
Hence he can realize the saying of Jesus; 'I and my Father are one.' The
difference between creature and Creator remains on his lips, not in his soul.
This is what is meant by union with God. It is in reality the dissolving of the
false self in the knowledge of the true self, which is divine, eternal, and all
pervading. 'He who attaineth union with God, his very self must lose,' said
Amir.
Sufism is a mystical branch of Islam with ancient roots
including one of the most famous poets who ever lived, Rumi. Two great Sufi teachers of our era are Kabir
Helminski and David Llewellyn
Vaughan-Lee, founder of The Golden
Sufi Center which is the vehicle for the work of the
Naqshbandiyya-Mujaddidiyya Order of Sufism.
+ You can always find a link to any of the
Spiritual Explorations posts by going to http://abundancetrek.com/sepostsaccess.html
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Saturday, November 19, 2016
SPIRITUAL EXPLORATIONS – 326
WE ARE
EXPLORING THE
HEAVENLY ATTRIBUTE OF BEAUTY
+ We are called to create and enjoy a realm of compassion, peace, justice and sustainable abundance for all.
+ Hazrat
Inayat Khan quotes on Beauty >
·
The
Creator is hidden in his own creation. Natural religion is the religion of
beauty.
·
Beauty is
the object which every soul pursues.
·
Beauty is
the life of the artist, the theme of the poet, the soul of the musician.
·
The same
light which is fire on earth and the sun in the sky, is God in heaven.
·
All
surrender to beauty willingly and to power unwillingly.
·
The
creation is not only the nature of God, but also His art.
Go
to http://wahiduddin.net/mv2/say/gayan_chalas.htm
for more illuminating HIK quotes on Beauty,
Love,
Truth
and more. There are volumes of Sufi
wisdom at that wonderful website.+ Hazrat Inayat Khan was a prolific writer of Sufi wisdom and he often emphasized the importance of appreciating beauty. The quotes above are only a taste of his offerings. Sufism is the wonderful mystical branch of Islam which is now highly appreciated by those of us promoting the InterSpirituality movement. It is so very important for us to appreciate the beauty of everything. Beauty is everywhere. Beauty is pervasive. Beauty is abundant. Beauty is perhaps the most powerful revealer of that Love which permeates creation.
+ Spirituality & Practice offers plenty of resources on the spiritual practice of Beauty. Also, there is an S&P Twelves Gallery of memes on Beauty.
+ I would love it if you offered a guest post. And, I have work to do on the Abundancetrek Beauty page. Maybe you can help. Send an email with the subject “Beauty” or “Heavenly Attributes” or “Guest Post” to John@abundancetrek.com.
+ You can always find a link to any of the
Spiritual Explorations posts by going to http://abundancetrek.com/sepostsaccess.html
Monday, August 22, 2016
SPIRITUAL EXPLORATIONS – 256
WE ARE EXPLORING THE PRACTICE OF HEAVENLINESS
+ This is a post on the style of The Way of Nature as we
continue to explore Heavenliness through the lens of the 12 styles of the Mandala process. There are 5 more styles to
explore and then we will move on to the 9 Attributes of Heaven.
+ Anyone who has
some knowledge of mysticism and of the lives of the mystics knows that what
always attracts the mystic most is nature. Nature is his bread and wine. Nature
is his soul's nourishment. Nature inspires him, uplifts him and gives him the
solitude for which his soul continually longs. Every soul born with a mystical
tendency is constantly drawn towards nature; in nature that soul finds its
life's demand, as it is said in the Vadan, 'Art is dear to my heart, but nature
is near to my soul'. ... Nature does not teach the glory of God; it need not
teach this as nature itself is the glory of God.
Read more at http://wahiduddin.net/mv2/XI/XI_III_7.htm
What appeals to us in being near to nature is nature's music, and
nature's music is more perfect than that of art. It gives us a sense of
exaltation to be moving about in the woods, and to be looking at the green; to
be standing near the running water, which has its rhythm, its tone and its
harmony. The swinging of the branches in the forest, the rising and falling of
the waves, all has its music. And once we contemplate and become one with
nature our hearts open to its music.
Read more at http://wahiduddin.net/mv2/II/II_10.htm
+ As in the previous post, this is Hazrat
Inayat Khan explaining the importance of nature because nature is indeed
nothing less than “the glory of God.”
God is revealed in this wonderful creation we see, hear, touch, taste everywhere
and at all times. We are part of this
glorious reality. It is heavenly. It is now. It is here. We are called to
create and enjoy this glorious reality, finding ways to expand compassion, peace, justice and sustainable abundance for all. When we do this we are expressing our true
nature, our real identity, as a heavenly being.
It is simply natural that we do this.
+ So much of this great teacher’s writings can be found
at Wahiduddin’s
Web including a daily
Bowl of Saki.
+ The Sufis have a long history of representing the
mystical dimension of the Islamic wisdom tradition. I think it is fair to say that they pioneered
InterSpirituality long before the term was invented by Wayne
Teasdale. I love the idea that we
all share sacred scripture because we all have this amazing Book of Nature
which ultimately reveals all truth
to us.
+ The 12 styles of Mandala: Creating An Authentic Spiritual
Path: An InterSpiritual Process by Edward Bastian are listed in SE206.
+ To get inspired and illuminated by Ed Bastian, I invite you to set aside some time for these videos: Seven Steps of InterSpiritual Meditation (11 minutes) | 15 minute introduction to InterSpiritual Meditation and the Mandala Process | 2 hour lecture & conversation
+ I would love it if you offered a guest post on this practice or any practice. And, I have work to do on my Heavenliness page. Maybe you can help. Send an email with the subject “Heavenliness” or “Love” or “Guest Post” to John@abundancetrek.com.
+ You can always find a link to any of the Spiritual Explorations posts by going to http://abundancetrek.com/sepostsaccess.html
SPIRITUAL EXPLORATIONS – 255
WE ARE EXPLORING THE PRACTICE OF HEAVENLINESS
+ This is a post on the style of The Way of Nature as we
continue to explore Heavenliness through the lens of the 12 styles of the Mandala process. There are 5 more styles to
explore and then we will move on to the 9 Attributes of Heaven.
+ There is One Holy
Book, the sacred manuscript of nature, the only scripture which can enlighten
the reader.
Most people
consider as sacred scriptures only certain books or scrolls written by the hand
of man, and carefully preserved as holy, to be handed down to posterity as
divine revelation. Men have fought and disputed over the authenticity of these
books, have refused to accept any other book of similar character, and,
clinging thus to the book and losing the sense of it, have formed diverse sects.
The Sufi has in all ages respected all such books, and has traced in the
Vedanta, Zend-Avesta, Kabbala, Bible, Quran, and all other sacred scriptures,
the same truth which he reads in the incorruptible manuscript of nature, the
only Holy Book, the perfect and living model that teaches the inner law of
life: all scriptures before nature's manuscript are as little pools of water
before the ocean.
To the eye of the
seer every leaf of the tree is a page of the holy book that contains divine
revelation, and he is inspired every moment of his life by constantly reading
and understanding the holy script of nature.
When man writes, he
inscribes characters upon rock, leaf, paper, wood, or steel. When God writes,
the characters He writes are living creatures.
It is when the eye
of the soul is opened and the sight is keen that the Sufi can read the divine
law in the manuscript of nature; and that which the teachers of humanity have
taught to their followers was derived by them from the same source. They
expressed what little it is possible to express in words, and so they preserved
the inner truth when they themselves were no longer there to reveal it.
This
is one of the Ten Sufi
Thoughts of Hazrat
Inayat Khan which are fully developed in a web page on The Way of
Illumination. So much of this
great teacher’s writings can be found at Wahiduddin’s Web including a daily Bowl of Saki.
+ The Sufis have a long history of representing the
mystical dimension of the Islamic wisdom tradition. I think it is fair to say that they pioneered
InterSpirituality long before the term was invented by Wayne
Teasdale. I love the idea that we
all share sacred scripture because we all have this amazing Book of Nature
which ultimately reveals all truth
to us.
+ The 12 styles of Mandala: Creating An Authentic Spiritual
Path: An InterSpiritual Process by Edward Bastian are listed in SE206.
+ To get inspired and illuminated by Ed Bastian, I invite you to set aside some time for these videos: Seven Steps of InterSpiritual Meditation (11 minutes) | 15 minute introduction to InterSpiritual Meditation and the Mandala Process | 2 hour lecture & conversation
+ I would love it if you offered a guest post on this practice or any practice. And, I have work to do on my Heavenliness page. Maybe you can help. Send an email with the subject “Heavenliness” or “Love” or “Guest Post” to John@abundancetrek.com.
+ You can always find a link to any of the Spiritual Explorations posts by going to http://abundancetrek.com/sepostsaccess.html
Monday, August 1, 2016
SPIRITUAL EXPLORATIONS – 217
WE ARE EXPLORING THE PRACTICE
OF HEAVENLINESS
+
He has told you, O mortal, what is good;
and what does the Lord require of you
but to do justice, and to love kindness,
and to walk humbly with your God?
-- Micah 6:8 NRSV
+ Mysticism without
devotion is like uncooked food, it can never be assimilated.
— Hazrat Inayat Khan in The Inner Life
This is one of the quotes found in the Spirituality & Practice guide to the
practice of Devotion.
+ When the passion
of the mystic for God is married to the passion of the activist for justice, a
new fire is born.
-- Andrew Harvey
+ Let us realize
the arc of the moral universe is long but it bends toward justice.
-- Martin Luther King, Jr. often included this great
statement of faith which he discovered in a sermon by Theodore Parker who was the rector of Trinity Episcopal Church in Boston in the 19th century.
+ Justice
is one of the nine heavenly attributes which we will be exploring soon. Devotion is one of the 12
practices we have already explored but we can always come back to it and
explore it some more. In order to be
faithful to God and to all of creation we need to be devoted to compassion, peace, justice and sustainable abundance with our all of our
mind, heart, body and soul day after day, breath after breath. Let us keep in mind that powerful mystical
experience of Thomas Merton on the streets of Louisville which made him realize
like never before that a spiritual life must include an unceasing devotion to
justice for all. See SE214.
+ Spirituality & Practice offers
an abundance
of resources on the practice of Justice and there is a 12s
gallery on Justice.
+ Spirituality & Practice
emphasizes the practices of Love & Compassion:
+ I would love it if you offered a guest post on this
practice or any practice. And, I have
work to do on my Heavenlinesspage. Maybe you can help. Send an email with the subject “Heavenliness”
or “Guest Post” to John@abundancetrek.com.
Saturday, January 30, 2016
SPIRITUAL EXPLORATIONS -- 60
WE ARE EXPLORING THE PRACTICE
OF HUMILITY
Knock. And He’ll open the door.
Vanish. And He’ll make you shine like the
sun.
Fall. And He’ll raise you to the heavens.
Become nothing. And He’ll turn you into
everything.
--
Rumi.
+ There are many great wisdom teachers in all traditions who
offer the same basic message as Rumi did, as Jesus did, as The Buddha did, as
Muhammad did. You become your Real Self
when give up your false self. These
practices are essential. The Real Self
is a given but it is received only by the humble, those who vanish and become
nothing.
I am an advocate of InterSpirituality, particularly as
offered in the pioneering work of Ed Bastian of Spiritual Paths. But Rumi, back in the twelfth century, was
definitely a much earlier pioneer of InterSpirituality. I believe it was his humility which made it
possible for him to be radically open to the teachings and traditions of other
cultures and religions. In the early
twentieth century, in that same Sufi tradition, Hazrat Inayat Khan also
promoted what we are now calling InterSpirituality. You can see it blossoming in his Ten Sufi Thoughts:
There
are ten principal Sufi thoughts which comprise all the important subjects with
which the inner life of man is concerned:
1)
There is one God, the Eternal, the Only Being; none else exists save God.
2) There is one Master, the Guiding Spirit of all souls, who constantly leads all followers towards the light.
3) There is one Holy Book, the sacred manuscript of nature, which truly enlightens all readers.
4) There is one Religion, the unswerving progress in the right direction towards the ideal, which fulfils the life's purpose of every soul.
5) There is one Law, the law of Reciprocity, which can be observed by a selfless conscience together with a sense of awakened justice.
6) There is one human Brotherhood, the Brotherhood and Sisterhood which unites the children of earth indiscriminately in the Fatherhood of God.
7) There is one Moral Principle, the love which springs forth from self-denial, and blooms in deeds of beneficence.
8) There is one Object of Praise, the beauty which uplifts the heart of its worshipper through all aspects from the seen to the unseen.
9) There is one Truth, the true knowledge of our being within and without which is the essence of all wisdom.
10) There is one Path, the annihilation of the false ego in the real, which raises the mortal to immortality and in which resides all perfection.
2) There is one Master, the Guiding Spirit of all souls, who constantly leads all followers towards the light.
3) There is one Holy Book, the sacred manuscript of nature, which truly enlightens all readers.
4) There is one Religion, the unswerving progress in the right direction towards the ideal, which fulfils the life's purpose of every soul.
5) There is one Law, the law of Reciprocity, which can be observed by a selfless conscience together with a sense of awakened justice.
6) There is one human Brotherhood, the Brotherhood and Sisterhood which unites the children of earth indiscriminately in the Fatherhood of God.
7) There is one Moral Principle, the love which springs forth from self-denial, and blooms in deeds of beneficence.
8) There is one Object of Praise, the beauty which uplifts the heart of its worshipper through all aspects from the seen to the unseen.
9) There is one Truth, the true knowledge of our being within and without which is the essence of all wisdom.
10) There is one Path, the annihilation of the false ego in the real, which raises the mortal to immortality and in which resides all perfection.
+ Spirituality and Practice offers a wonderful 12s gallery of images and quotes on Humility
> http://www.spiritualityandpractice.com/galleries/category/12s/2#/37/12-humility. The image and quote above is found in that gallery.
Friday, January 29, 2016
SPIRITUAL EXPLORATIONS -- 54
WE ARE EXPLORING THE PRACTICE
OF HUMILITY
+ Once again I turn
to that great Sufi teacher, Hazrat Inayat Khan (see SE posts 22, 31, 45 and
46):
There is a story of a dervish who spoke with
a young man who was very interested in his words of wisdom. The young man said,
'If I come to your part of the world, I will come to see you. Will you tell me
where you live?' The dervish replied, 'I live in the place of the liars'. ...
When he went to that country and asked for the dervish, the people said, 'We do
not know any place of liars, but there is a dervish living somewhere here'. So
they took him near the graveyard where the dervish lived.
The first question the young man asked was,
'Why did you give me a name which is not the name of the place?' The dervish
replied, 'Yes, this is a place of liars'. It was the graveyard. He said, 'Come
with me, I shall show you. This here is a tomb, they say, of a general. Where
is his sword, where is his power, where is his voice, what is he now? Is he a
general? Here, this one was called a prime-minister. Where is his ministry,
where is his office, where is his pen, where is his power? In the same ground!
This person was called a judge. Whom is he judging now? He is in the ground.
Were they not liars? Did they not tell a lie saying I am so and so, and I am
such and such?'
There is a beautiful story told of the King
Akbar that when he was grieving with an almost ungovernable grief over the
death of his mother, his ministers and friends tried to comfort him by
influence and power. Akbar replied, "Yes, that is true, and that only
makes my grief greater; for while I have everyone to bow before me, to give way
to me, to salute me and obey me, my mother was the one person before whom I
could humble myself; and I cannot tell you how great a joy that was to
me."
Think then of the far greater joy of
humbling oneself before the Father-Mother God on Whose Love one can always
depend. A spark only of love expresses itself in the human father and mother;
the Whole of Love in God. In whatever manner a man humbles himself it can never
be enough to express the humility of the limited self before Limitless
Perfection. Self-denial is not renouncing of things, it is denying the self;
and the first lesson of self-denial is humility.
+ These paragraphs
were included in the Bowl of
Saki for November 8.
+ So, as you can
see, Hazrat Inayat Khan clearly links humility to detachment, or renunciation. Yes, stillness and detachment lead to humility
and humility is heavenly. So, remain committed to those foundational
mind practices. You can return again and
again to SE posts 1 to 48 for inspiration and illumination on these practices. Spiritual Exploration often means returning
again and again to places already explored since there is always more to learn
and to share.
If you have any
inclination to write at all, I urge you to write about your spiritual
practice. Writing often leads to greater
clarity and deeper motivation to continue on this journey. You are invited to share your insights. Send them to john@abundancetrek.com and be sure to
write Spiritual Explorations in the subject line.
+ Spirituality and Practice offers a wonderful 12s gallery of images and quotes on Humility.
+ Spirituality and Practice offers a wonderful 12s gallery of images and quotes on Humility.
+ You can always find a link to any of the
Spiritual Explorations posts by going to http://abundancetrek.com/sepostsaccess.html
SPIRITUAL EXPLORATIONS -- 50
WE ARE EXPLORING THE PRACTICE
OF HUMILITY
He has told you, O mortal, what is good;
and what does the Lord require of you
but to do justice, and to love kindness,
and to walk humbly with your God?
--
Micah 6:8 NRSV
Blessed are the meek, for they will inherit
the earth.
-- Matthew 5:5
NRSV
Humble yourselves before the Lord, and he will exalt you.
-- James 4:10 NRSV
… lead a life worthy of the calling to which you have been called,
Humble yourselves before the Lord, and he will exalt you.
-- James 4:10 NRSV
… lead a life worthy of the calling to which you have been called,
with
all humility and gentleness,
with
patience, bearing with one another in love,
making every effort to maintain the unity of
the Spirit in the bond of peace.
-- Ephesians
4:1b-3 NRSV
As God’s chosen ones, holy and beloved,
clothe yourselves with
compassion, kindness, humility, meekness, and patience.
compassion, kindness, humility, meekness, and patience.
-- Colossians 3:12
NRSV
My religion is kindness.
--
The Dalai Lama
The (true) servants of (God) the Most
Gracious
are those who walk on the earth in humility,
and when the ignorant address them, reply
with (words of) peace.
-- The Holy Quran,
25:63.
The Prophet Muhammad (peace be upon him)
said
“(God) has revealed to me that you should
adopt humility so that no one oppresses another."
--
Riyadh-us-Salaheen, Hadith 1589.
+ Humility is more than an
essential spiritual practice. It is an
essential attribute of holiness,
of heavenliness. The teachers of the great wisdom traditions
emphasize being humble over and over again.
It is an attitude which makes it likely that you will see every person
including yourself, indeed every creature, as divine and absolutely neither
inferior nor superior. When we are humble, we can see clearly.
The essential
spiritual practices of stillness
and detachment lay the
foundation for the practice of humility
which makes it possible to live according to the Golden Rule: “Treat others the
way you want to be treated.”
+ You can always find a link to any of the
Spiritual Explorations posts by going to http://abundancetrek.com/sepostsaccess.html
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Tuesday, December 15, 2015
SPIRITUAL EXPLORATIONS – 31
WE ARE EXPLORING THE PRACTICE
OF STILLNESS
+ To attain peace, what one has to do is to
seek that rhythm which is in the depth of our being. It is just like the sea:
the surface of the sea is ever moving; the depth of the sea is still. And so it
is with our life. If our life is thrown into the sea of activity, it is on the
surface. We still live in the profound depths, in that peace. But the thing is
to become conscious of that peace which can be found within ourselves. It is
this which can bring us the answer to all our problems. If not, when we want to
solve one problem, there is another difficult problem coming. There is no end
to our problems. There is no end to the difficulties of the outer life. And if
we get excited over them, we shall never be able to solve them. Some think, ‘We
might wait. Perhaps the conditions will become better. We shall see then what
to do.’ But when will the conditions become better? They will become still
worse! Whether the conditions become better or worse, the first thing is to
seek the kingdom of God within ourselves, in which there is our peace. As soon
as we have found that, we have found our support, we have found our self. And
in spite of all the activity and movement on the surface, we shall be able to
keep that peace undisturbed if only we hold it fast by becoming conscious of
it.
-- Hazrat Inayat
Khan excerpted from http://wahiduddin.net/mv2/I/I_IV_6.htm
+ The only ones who can bring peace to the world are
those who have found peace within themselves, “the peace which passes
understanding” proclaimed by Jesus who also said “The Kingdom of God is within
you” and “Blessed are the peacemakers, for they shall be called the children of
God.”
+ I go the Bowl of Saki day after day and find immense wisdom from this
Sufi master of the twentieth century. There are always several paragraphs of
his wisdom compiled by his grandson like the one above. In these 366 posts his wisdom will be found
from time to time but you can go right to Wahududdin’s Web for a very
comprehensive offering of this Sufi wisdom.
+ You can always find a link to any of the
Spiritual Explorations posts by going to http://abundancetrek.com/sepostsaccess.html
Wednesday, December 2, 2015
SPIRITUAL EXPLORATIONS – 22
WE ARE EXPLORING THE PRACTICE
OF STILLNESS
When the mind and body are restless, nothing
in life can be accomplished. Success is the result of control. … When one is restless, the conditions in life
can make one experience the greatest discomfort, for there is no greater pain
than restlessness. If there is any remedy for the lack of peace, it is
spiritual progress.
--
Hazrat Inayat Khan
That’s found in the
Bowl of Saki for November 12. Hazrat Inayat Khan was a leading Sufi teacher
of the twentieth century. You can access
hundreds of pages of Sufi wisdom at Wahiduddin’s
Web. I particularly appreciate his Ten Sufi Thoughts which demonstrate how the Sufis have been way ahead of many of us in the development of InterSpirituality. You may want to see a more detailed version.
+ You can always find a link to any of the
Spiritual Explorations posts by going to http://abundancetrek.com/sepostsaccess.html
Saturday, September 11, 2010
SEPTEMBER 11 ANNIVERSARY -- 2
First, a reading from the Qu'ran:
O you who have attained to faith
Stand firmly in your devotion to God,
bearing witness to the truth in complete fairness;
and never let hatred of anyone
lead you to make the mistake of deviating from justice.
Be just: this is the closest to being God-conscious.
And remain conscious of God:
truly, God is well-aware of all that you do.
[Surah al-Ma'idah 5:8]
Then, please read the two sobering and challenging posts offered by John Shuck at Shuck and Jive today:
O you who have attained to faith
Stand firmly in your devotion to God,
bearing witness to the truth in complete fairness;
and never let hatred of anyone
lead you to make the mistake of deviating from justice.
Be just: this is the closest to being God-conscious.
And remain conscious of God:
truly, God is well-aware of all that you do.
[Surah al-Ma'idah 5:8]
Then, please read the two sobering and challenging posts offered by John Shuck at Shuck and Jive today:
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Thursday, January 28, 2010
CHRISTIAN-MUSLIM DIALOGUE -- 1
In a letter to Moslems written “on behalf of World Evangelical Alliance” by Dr. Geoff Tunnicliffe, International Director, I found this troubling sentence: “We urge you to realize that the problems of the Western world are not because of Christianity but because of the West’s increasing rejection of it.”
I must profoundly disagree with this statement. I think it would be pretty hard to convince most Moslems of that statement and I’m certainly not convinced. Europe has been a battleground for centuries. When Christianity really did dominate Europe, many things were far worse than they are today. A good case can be made that Christian Europe has exhibited far more violence, injustice and hatred than Islamic Africa, The Middle East and Islamic Asia for many centuries. Also, I wonder when Dr. Tunnicliffe thinks that the “increasing rejection” began. In many ways the Western world has increasingly embraced the values of Christ even as it has turned more secular. I urge "Evangelical Christians" and everyone else to be far more aware of our history. I suspect most Moslems have a very different perception of our history and are possibly better informed and closer to the truth than a lot of Christians. A really good conversation about our current difficulties requires this awareness.
The letter is one of many responses to A Common Word between Us and You which you can find at the Common Word website. It is an important and powerful initiative by Moslems to find common ground and build trust and reduce violence, hatred and misunderstanding. While the response of the WEA is encouraging at some levels, I was delighted to find many far more positive responses by other Christians including my Presbyterian Church (USA) and several Ecumenical and Reformed and Interfaith organizations and leaders. The Common Word website offers them all. This is well worth your time and energy.
There is more in the WEA letter that I find troubling which I intend to address in future posts.
I must profoundly disagree with this statement. I think it would be pretty hard to convince most Moslems of that statement and I’m certainly not convinced. Europe has been a battleground for centuries. When Christianity really did dominate Europe, many things were far worse than they are today. A good case can be made that Christian Europe has exhibited far more violence, injustice and hatred than Islamic Africa, The Middle East and Islamic Asia for many centuries. Also, I wonder when Dr. Tunnicliffe thinks that the “increasing rejection” began. In many ways the Western world has increasingly embraced the values of Christ even as it has turned more secular. I urge "Evangelical Christians" and everyone else to be far more aware of our history. I suspect most Moslems have a very different perception of our history and are possibly better informed and closer to the truth than a lot of Christians. A really good conversation about our current difficulties requires this awareness.
The letter is one of many responses to A Common Word between Us and You which you can find at the Common Word website. It is an important and powerful initiative by Moslems to find common ground and build trust and reduce violence, hatred and misunderstanding. While the response of the WEA is encouraging at some levels, I was delighted to find many far more positive responses by other Christians including my Presbyterian Church (USA) and several Ecumenical and Reformed and Interfaith organizations and leaders. The Common Word website offers them all. This is well worth your time and energy.
There is more in the WEA letter that I find troubling which I intend to address in future posts.
Labels:
Christian-Muslim Dialogue,
Christianity,
Compassion,
Interfaith,
Islam,
Justice,
Peace
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